Sat-Asat-Mithya

SAT: Tri-Kale-Api-Tishtati – That Which Always Exists

ASAT: Tri-Kale-Api-Na-Tishtati – That Which Never Exists

MITHYA: Swa-Kale-Api-Tishtati – That Which Exists As Long As I See

• My experiences are not SAT because they are not available in deep-sleep. They are not ASAT because I am experiencing. My experiences are only known to me as long as "i" wish to see. For example, there may be an apple in front of me, but "i" will not see if either I am asleep, unconscious or unmindful. Everything perceived is therefore Mithya. That which is not there yet appears.   
• The Consciousness that is aware of its disappearance and appearance never goes (This is changeless, permanent and real). 
• From the Consciousness alone, the first thought arises “I”, within this body.
• That “I” thought has got its world of names and forms and it disappears again. It is happening every day when we go to deep sleep and wake up.

This is throbbing every moment. Once the mind is quiescent, this realization or experience can happen.

Realization means the mind takes inputs from the senses of perception, but there is no reaction thru the senses of organs. The individual ACTs without any reaction!